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Jewish by choice and Single

3/26/2018

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When you convert to Judaism with a Jewish partner you have an automatic "in". You have someone knows something about Judaism. You may get a regular invitation to Jewish holidays. But when you are single you have to work harder to create your "Jewish family" unit.

You may have other differences that make you feel out of step with your congregation. Perhaps you are older (over 50), are gay or lesbian, don't have children. Maybe you don't have the money for Jewish events. Bottom line, you need a circle of friends that function like family; a place where everybody knows your name and expects you to show up.

One person expressed it this way, "I was wondering if you knew of any resources or articles or books about being single and observing Judaism? I’ve been really struggling lately. Being gay is also part of that. My shul isn’t homophobic at all, but programming is for sure for straight people. Anyway, any thoughts about single Jewish observance and life would be appreciated."

This is a reoccurring issue for single Jews by choice, so we asked everyone on the email list: If you are single, can you share some of your solutions & ideas? If you are not single, do you have a suggestion that might help? 

(1) 
I’m single and understand the challenge of ‘feeling Jewish’ without a Jewish partner.   
Ways that I continue to express my Jewish identity are by attending services, celebrating the holidays, watching YouTube videos, reading Torah and staying up to date on the Parsha readings, and having Judaica around the home. I don’t “keep kosher," but I do try to buy kosher meat as much as possible. It’s important to set goals (e.g. learn Hebrew, keep mitzvot, donate to a charity, etc.) too. 
 
I understand how lonely it can be without a Jewish partner as I went from being in a relationship with a Jewish person to being single. It’s really not the same without that social element. 
 
The only advice I have for this for people who have converted, like myself, is to concentrate on what in particular makes that individual feel Jewish on a personal level. Then one’s Jewish identity will shine even more. 
Hannah


(2) Thank you for recognizing that being Single is a challenge regarding connecting to Judaism. Especially important is around the holidays, such as the upcoming Passover.

Here's what I've done to increase my connection:
1. Participated on a committee
2. Helped with planning the update of the temple website
3. Went through a B'nai Mitzvah (by far the most connection was felt here, learned Hebrew and to chant Torah and haftarah)
4. Joining the temple choir
5. Volunteering at the temple or for special events in any small way that I could.

Overall, I've found it helpful to get involved with ongoing activities. And if the activity involves getting through struggles together (like learning Hebrew or chanting Torah and haftarah) the better for deepening the connection. After all, when becoming Jewish, it's not just converting to a belief system, but its about becoming part of a people. So becoming integrated with the people is key.
Miri


More replies will be coming so stay tuned!

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Converting babies and children to Judaism

3/16/2018

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​Reasons for converting a baby or child

* When a parent converts to Judaism they may decide to convert the children they already have.
* If a Jewish or interfaith couple adopt a baby, they may want to convert the little one.
* When a non-Jewish woman has a child and wants to raise the child Jewish with her Jewish partner, she may want to the child to be officially converted.

The reason for converting a child in one of these situations is to ensure that a larger percent of the Jewish world will view the child as authentically Jewish.

How it works
EVERY conversion/convert holds the status of the rabbi(s) who performed the conversion. So an Orthodox conversion is accepted by all streams of Judaism. A Conservative conversion is accepted by Conservative and the Reform/Reconstructionist /Renewal movements. Conversions by a Reform, Reconstructionist or Renewal rabbi will be accepted by that same group of rabbis.

Additionally, every rabbi will have their own requirements for how the child will be raised by the parents in order for the rabbi to be willing to perform the conversion. So it is vital that you contact the rabbi to learn what will be required! In interviewing rabbis about their requirements I found that all of them, including the Orthodox, had their own, nuanced requirements.

Requirements can be things like this:
Family must be members of a synagogue
Observing Shabbat and the Jewish holidays
Enrolling the child in Hebrew school, or perhaps a Jewish day school
Keeping a kosher kitchen

Some aspects of a child's conversion are the same as an adult. Male children will have to be circumcised. If they are already circumcised, a traditional rabbi will require that they have hatafat dam - a ritual drawing of a few drops of blood from the penis. Both male and female children are taken to be immersed in the mikvah. One of the parents, dressed in a bathing suit, takes the child into the mikvah and dips them under the instructions of the rabbi. Many rabbis have little suggestions or tricks for helping to get a baby to close their eyes and hold their breath. (I've been told that blowing on a baby's face causes them to do so.)  

But it is also up to the child
The ancient rabbis had a very thoughtful debate about a child who is converted by their parents or guardian. ​They believed that the child had a say in their identity. Thus, at the age of Jewish adulthood, typically 12 for a girl and 13 for a boy, the child is asked whether they want to be Jewish. They are free to say, no, and decline to be a Jew. Or they can affirm the decision that was made "for them" and live as a Jew. 

This idea of individual autonomy runs against many other religions and can be difficult for non-Jews, or Jews lacking education in this area, to understand. Personally, I believe it is one of the most beautiful things about Judaism. 

​This article from My Jewish Learning about converting a baby or child is quite good.

​Have you had your child converted? Please share your experience and recommendations in the comments below.

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Living overseas as an American convert to Judaism

3/11/2018

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(Milan Cathedral)

Is it challenging to live overseas, away from one's home congregation as a Jew by choice?

Binah was raised Catholic. Her first language is Chinese, "more so Cantonese, but I can speak Mandarin." In the USA she became attracted to Judaism. She chose to have a Conservative conversion.  She remains involved with her US congregation when she is in the country, but her international work takes her to Italy for months at a time. Here are her thoughts on the topic.

Living half of the time in Europe does have bearing on my Jewish practice.  In the whole of Italy, there are only about 40,000 Jews.  When I first heard this statistic, I thought it was a mistake on the person's part -- Maybe he meant 400,000?! 
[Note: There are between 40 and 45,000 Jews in Italy today]
 
Honestly, it is difficult to keep up with Jewish practice.  But I think the difficulties also reaffirm my Jewish identity.  I remember my rabbi and teacher emphasized that Kashrut is a daily reminder of holiness.  I fully agree with that.  So, with the challenge of international traveling, I have to find other ways to reminder myself of the connection and the daily holiness.
 
There are Holocaust survivors at my synagogue in California.  Once I heard an elder member commented to young women wearing Star of David necklaces.  She said it is fine to wear it in the USA, but she wouldn't recommend that anyone traveling internationally wear any identification marks on them, especially Europe and the Middle East.  She has a point!  I usually am a little more careful about revealing my Jewish identity in Europe.  But if asked directly, I never have any reservation announcing proudly "Yes, I am a Jew."  Even if that may bring me certain negative prejudice (and knock on wood it hasn't happened as I spend most of my time in urban Milan).  And for this, I am glad the international travel served to reaffirm my identity!!!
 
The conversion process opened me up to a more free-thinking relationship between God and myself.  I have had a free-thinking tendency since I was born, but certainly the conversion brought about the expression of it.  I feel special to have had such an experience.  This is one of the reasons that I feel a sense of belonging even though I am away from my home community most of the time. Global-trotting actually reinforces my Jewish identity in my heart and soul!

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I want to start Practicing Judaism NOW!

3/5/2018

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I received this inquiry about conversion:
​During the conversion process, how observant can or should one be? What kind of mitzvot can someone do? I can only find Orthodox information and that’s not very helpful in my case. My rabbi is advising me not to wear tallit or hang a mezuzah until after I finish, but why? What are the guidelines for other things? Can I kasher all of my dishes? Can I cover my head when I pray or study? (I have found it helpful to do so before.) Can I say blessings? I’m only a month into the process, but I know a lot and I’m feeling ready to take on some mitzvot.
 
— Ready to Go


Here's my answer. (Share your thoughts in the comments below.)

Dear Ready: Part of becoming a Jew is becoming a member of a community with communal rules. Within every synagogue is a micro-Jewish community that lives by the rules of that group of people and their rabbi and their understanding of Jewish law.
If you have found a rabbi with whom you are comfortable, then trust him/her. Your rabbi is thinking about how you will fit into the community. If you wear a tallit or hang a mezuzah you are signaling other Jews that you are already Jewish. That can be seen as deceptive.
At one month into your study you are gaining a number of facts about Jewish life, i.e., the trappings of Judaism, clothing and home accoutrements, but you do not yet know the mentality of Jewish life, which includes theology, history and culture. Being a Jew is often referred to as being “a member of the tribe.” That is, you are becoming a part of a whole, dedicating yourself to a greater good a bigger family.
You ask about kashering your dishes and also say that you can only find Orthodox information and it is not helpful in your case. I am guessing from that that you are not studying for an Orthodox conversion.
The point of having kosher dishes is to permit traditionally observant Jews to eat in your home. Right now you are eating there just fine, and as a not-yet-Jewish person you do not require kosher dishes. A traditional Jew would not eat in your home now because there is no assurance that you know what you are doing in terms of food buying, handling and preparation.
Either you plan to observe kashrut, in which case you still have a lot to learn before you will be able to maintain your dishes’ kosher status, or you just want to have kosher dishes. If you just want kosher dishes, why? Is it to make you feel more Jewish?
You are at the very beginning of your journey. Slow down and let this precious study time sink in. Right now you are meeting with your rabbi regularly, learning something new each week. Once you become a Jew, it will last for the rest of your life. Embrace this liminal time.
Can you cover your head to pray? Many faiths have this practice. I see no reason you could not do that, but ask your rabbi. It may be that your shul expects men to cover their heads; others expect both men and women to do so.
Can you say blessings? I am guessing that your rabbi is teaching you blessings. You have to say them to learn and practice. If you are asking whether you can say blessings on behalf of the community as the shaliach tzibur (messenger of the community), the answer is usually no. Only a Jew can do that. (This may differ in nontraditional Jewish environments.) But one month of studying has not prepared you for such a responsibility.
In the Mishnah, the rabbis list and discuss the mitzvot. They mention honoring parents, visiting the sick, welcoming guests, comforting mourners and observing Shabbat and the holidays, among many others. There are so many mitzvot you can do that are simply a part of living a decent life.
Judaism focuses on our daily lives; focus on yours. Be cognizant of what you are doing and why. Do you call your mother to see how she is doing? Do you send a note to someone who has lost a loved one? Do you attend services? Do you got to Torah study or find a place to study with others?
The actions you are raising are primarily ones that happen “outside” of yourself — what you wear, what is on your house, the status of your dishes.
Turn your thinking inside. Are you careful to make your actions in keeping with Jewish tradition? Don’t lie, but don’t needlessly blurt out a hurtful truth. Avoid gossip. Look for ways to help those less fortunate than yourself. Do these things mindfully. It will be rewarding and begin connecting you to your Jewish practice and emerging identity.

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